THREE:Whilst these proceedings were in agitation, the Tory and Jacobite party, which had at the king's accession appeared stunned, now recovering spirit, began to foment discontent and sedition in the public mind. They got the pulpits to work, and the High Church clergy lent themselves heartily to it. The mobs were soon set to pull down the meeting-houses of the Dissenters. Many buildings were destroyed, and many Dissenters insulted. They did not pause there, but they blackened the character of the king, and denied his right to the Crown, whilst the most fascinating pictures were drawn of the youth, and grace, and graciousness of the rightful English prince, who was wandering in exile to make way for the usurper. To such a length did matters go, that the Riot Act, which had been passed in the reign of Mary, and limited to her own reign, which was again revived by Elizabeth, and had never since been called into action, was now made perpetual, and armed with increased power. It provided that if twelve persons should unlawfully assemble to disturb the peace, and any one Justice should think proper to command them by proclamation to disperse, and should they, in contempt of his orders, continue together for one hour, their assembling should be felony without benefit of clergy. A subsequent clause was added, by which pulling down chapels or houses, even before proclamation, was made subject to the same penalties. Such is the Act in force at this day.The last-named thinker would, no doubt, repudiate the title of pantheist; and it is certain that, under his treatment, pantheism has reverted, by a curious sort of atavism, to something much more nearly resembling the original doctrine of the Neo-Platonic school. Mr. Spencer tells us that the world is the manifestation of an unknowable Power. Plotinus said nearly the same, although not in such absolutely self-contradictory terms.524 Mr. Spencer constantly assumes, by speaking of354 it in the singular number, that the creative Power of which we know nothing is one; having, apparently, convinced himself of its unity by two methods of reasoning. First, he identifies the transcendent cause of phenomena with the absolute, which is involved in our consciousness of relation; leaving it to be inferred that as relativity implies plurality, absoluteness must imply unity. And, secondly, from the mutual convertibility of the physical forces, he infers the unity of that which underlies force. Plotinus also arrives at the same result by two lines of argument, one posteriori, and derived from the unity pervading all Nature; the other priori, and derived from the fancied dependence of the Many on the One. Even in his use of the predicate Unknowable without a subject, Mr. Spencer has been anticipated by Damascius, one of the last Neo-Platonists, who speaks of the supreme principle as τ? ?γνωστον.525 And the same philosopher anticipates the late Father Dalgairns in suggesting the very pertinent question, how, if we know nothing about the Unknowable, we know that it is unknowable.
How awesome would it be to design, while still a student, the product that would set your entire future up?